Archive for the 'Anabaptist Testimonies' Category

The Testimony of Menno Simons

Menno Simons was an Anabaptist leader in the 16th century. He lived in a time of severe persecution. So severe that some believers thought they should take up the sword and fight back. Menno became known as a leader who stood for turning the other cheek. He and his followers suffered much for their beliefs and for their meek, non-resistant ways. Here are some quotes from Menno on the teaching of the Son of God. He is contrasting his views with the prevailing teachings of his day.

The Testimony of Menno Simons

Reader, consider the Word of your Lord. Christ says that His flesh came from heaven, and the learned ones say that it came from Adam’s flesh. Here are flatly opposite positions. What must the God-fearing conscience do now? If it clings to Christ’s Word and testimony, then it will pass the learned ones for a deceiver and a heretic. But if it adheres to the testimony of the learned ones, then it makes Christ a liar. And seeing that we discover the learned ones and Christ so completely at variance with each other, and since we know Christ to be the guileless truth and all men to be liars, we cannot forsake the truth for falsehood, can we? No, we must turn from falsehood to truth. Let men think of us as they please. God’s Word abides forever. Isa. 40:8; I Peter 1:24.

Quite probably our opponents will attempt an evasion at this point and say, Christ speaks of the most worthy element in Him, for His deity is from heaven and it assumed Adam’s flesh, etc. I reply: Let them believe Christ’s own Word and testimony, then they will realize how they interpret it according to their own desires and not according to the intention and truth of the Christ. For this is what He says, I am that living bread come down from heaven [notice how He says, come down from heaven] and that bread that I will give is my flesh. Notice He does not say, is my deity, but my flesh which I give for the life of the world. It seems to me that Christ has explained His own words quite sufficiently, and the explanations and glosses of the learned ones are unnecessary. But both Christ and John could not speak more plainly of the origin of His holy flesh than they have done in the above passages.

Therefore let everybody be careful how he glosses, for he who falsifies this clear and solid testimony falsifies not a man’s word, but his Lord’s. Neither does he reject us, but the Son of God and His Holy Spirit, and the exalted apostle John, who testified with such plain and clear words, preserved for us in such clarity.

P. 796, Simons, M. The Complete Writings of Menno Simons, 5th edition. (Translated by Verduin, L., Edited by Wenger, J.C., 1986) Scottdale, Pennsylvania: Mennonite Publishing House. (Original works published early to mid 1500s)

The Testimony of Jan de Swarte

In the 16th century a group known as Anabaptists were severely persecuted for their faith.  The account below is taken from “The Bloody Theater or Martyrs Mirror of the Defenseless Christians[1]” which chronicles many of their stories. 

 

Pardon the old English and the wordiness, this is taken from the book unabridged.  Please note, in the words of Jan’s son Klaes, why they had to die.

 

Jan de Swarte, a very good-hearted man, of Nipkerke, with his wife and adult children, came to the knowledge of the truth, and united with the church of God. Afterwards he was chosen and ordained a minister of the church, in which ministry he, according to his ability, and in simplicity, so conducted himself (not only in the deaconship, by caring for the poor, but also, according to his gift received from God, in dispensing the Word of the exhortation), that he endeared himself to all that knew him. I Cor. 12:4; II Tim. 2:15.

 

And as the apostle Paul foretold, that all that will live godly in Jesus Christ shall suffer persecution, so he also met with it, on which account he resided in various towns and villages of Flanders, as in Honschote, Rijssel, Wervick, Meenen, and finally at Halewijn, supporting himself mostly with tapeweaving. With his wages he was very benevolent and liberal to the poor, not only to those of the household of faith, but to all in general (II Cor. 8: 1; Gal. 6:10), by which especially he left behind him a good name, to the praise and glory of God, as also by hospitality, as taught in the Scriptures (Romans 12:13), in which he was not negligent, since it appeared that when he was apprehended, there lodged with him a brother from Doornick, named Perceval van den Berge, a native of Zwevegem, and another, who had come from Honschote, whose name was Jan Maes.

 

At that time there resided at Halewijn various other God-fearing brethren and sisters, which being greatly envied by N., the priest of the castle, he betrayed them into the hands of the Dean of Ronse, the inquisitor in Flanders, who, on a Saturday night, the 7th of March, 1563, quietly came thither with a great number of servants, from Rijssel, surrounded several houses, entered them, and apprehended the afore-mentioned Jan de Swarte, with Klaesken his wife and four sons, namely, Klaes, Christian, Hans, and Mahieu (who was only about sixteen years old), and also Perceval van den Berge, and Jan Maes, already mentioned. Besides these he also apprehended one Pieter the shoemaker, with Jacomijntgen his wife, which latter did not remain steadfast. Also, one Heyndrick Aerts the hatter, with Janneken Cabiljaus his wife, and another sister, Kalleken Steens, the wife of a brother whose name was Augustijn.

 

When Jan de Swarte was apprehended, his two younger sons were not present, but came in the meantime. When they came to the house the neighbors warned them, that those who apprehended their father and mother were in the house. The one said to the other, “Do not let us flee, but let us die with father and mother.” In the meantime Jan de Swarte was led out of the house a prisoner, and seeing his sons, he said to them, “Children, do you want to go along to the New Jerusalem?” They replied, “Yes, father;” and were thus led captive with them.

 

The inquisitor brought them all prisoners to Rijssel, and there had them very closely confined in the castle. Jan was put into a hole by himself, which was called the”Paradise,” and was so small that he could neither stand upright in it, nor lie down full length.

 

It happened one day that divers brethren and sisters, prompted by love and compassion, had come from without the city, and were standing over against the castle, calling to the prisoners over the fortification, for their consolation, that among them there was one brother named Herman, who being noticed by one of the beadles of the town, who came out secretly, was also apprehended.

 

After an imprisonment of ten days, the inquisitor delivered these prisoners into the hands of the secular authorities, who first took out Jan de Swarte with his son Klaes, Pieter, the shoemaker, Hendrick Aerts, the hatter, Percival van den Berg, and Jan Maes, all six of whom, because they valiantly and steadfastly adhered to the divine truth, they sentenced to death, and took them in a wagon to the marketplace, where stood the scaffold, provided with earth and stakes. There they were taken up one after another, and two and two fastened to a stake.

 

As they were going to death, the clock struck. John asked what time it was. He was told that it was four o’clock. He consoled himself with this, saying, “At five o’clock we hope to be in our lodging or resting place.” His son Klaes, said, “We have to die for the reason that we believe that Jesus Christ, the Son of the eternal God, is from heaven and not of the earth.”

 

Pieter was gagged, to prevent him from speaking. When they stood at the stakes, wood and straw were placed around them, to which fire was then set, and they were thus burnt alive to ashes.

 

A few days afterwards also Klaesken, the wife of Jan de Swarte, with her three sons, and Herman, because they adhered immovably to the love of God, were all five sentenced to death by the authorities, and also burned alive to ashes, persevering unto the end as valiant witnesses of Christ.

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[1] van Braght, T.J., pp. 664-665, The Bloody Theater or Martyrs Mirror of the Defenseless Christians, 5th edition, 1950. Scottdale, Pennsylvania, Waterloo, Ontario: Herald Press. (Original work published 1660, translated by Sohm, J.F. 1886)

 

 

 

 

 

The Testimony of Maeyken Boosers

Maeyken Boosers was an Anabaptist[1]. She was imprisoned for her faith in the city of Doornick in the year 1564. From the letters she wrote from prison we know she was a loving mother and daughter and that she loved her brothers and sisters in Christ and sought to encourage them in the faith in spite of her trial.

 

The following is taken from a letter she wrote to her mother and father from prison. She is describing the interrogations she was receiving from the authorities.

 

They [her interrogators] then asked whether Christ was not of Mary’s flesh. I said that Mary had conceived him of the Holy Ghost, even as the angel said to her. “The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.” Luke 1:35. They asked once more whether he did not assume flesh from her, since He has not brought it from above. I replied that I believed the testimony of John, where he says: “The Word became flesh, and dwelt among us.” John 1:14. They asked whether I did not believe that He is Mary’s son according the flesh, and the Son of God according to the spirit. I replied that he was God’s own begotten and only begotten Son, without beginning of days, nor end of life, and was now at the last born of Mary, through the power of the Holy Ghost. Heb 7:3. Hence he is not of the earth, earthy, like Adam, nor will he return to earth [dust]; for He is the Lord from heaven. I Cor 15:47. Now if He had flesh of our flesh, He would have to see corruption, for God said: “Dust thou art, and unto dust shalt thou return;” but this was not spoken of Adam alone, but of all his descendents. Gen 3:19.

Martyrs Mirror[2]

 

Maeyken Boosers was burnt to ashes for the testimony of Jesus Christ, in the city of Doornick, the 18th of September, A.D. 1564.

 

Maeyken believed that Christ came from God alone, the Word of God made flesh. Her belief is clearly different than that of the religious authorities who interrogated her. Maeyken believed that Jesus was simply the Son of God; born of the Holy Ghost, not of this earth in any way, the Lord from heaven. The religious authorities believed that Jesus was Mary’s son according the flesh, and the Son of God according to the Spirit.

 

The belief the authorities held has persisted through the centuries and many Catholics and Protestants still hold this belief today. Maeyken believed as I do[3], that Christ came from heaven in the flesh. The purpose of this booklet is to explain why Maeyken held to this belief more dearly than life itself and to help you understand why Christians should be the same way today.

 

I once heard that when we study the Bible we should just “let the scriptures speak.” That’s what I’ll attempt to do in this blog. Take scriptures that speak of the Son of God and simply let them speak..

[1] The word Anabaptist means to baptize again. In 16th century Europe this name was applied generically to any group that baptized believers upon profession of faith in Christ. They were considered to be baptizing again because most of those living in Europe at the time were baptized as infants.

  

[1] van Braght, T.J., pp. 667-668, The Bloody Theater or Martyrs Mirror of the Defenseless Christians, 5th edition, 1950. Scottdale, Pennsylvania, Waterloo, Ontario: Herald Press. (Original work published 1660, translated by Sohm, J.F. 1886)

 
 
 
 

 

[3] Maeyken was not alone in this belief. Menno Simons, Dirk Philips and other Anabaptist leaders wrote of their belief that Jesus’ flesh came from above. They not only held this believe, they were known and persecuted for it. Thieleman J. van Braught’s Martyrs Mirror of the Defenseless Christians contains numerous testimonies from Anabaptists who held fast to this testimony in spite of severe persecution and death. These testimonies are listed in the appendix of this booklet.

 

 

 

 

 

 

 

 

 




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